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THE NEW TESTAMENT AND THE PEOPLE OF GOD - 5 Knowledge: Problems and Varieties
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 5 Knowledge: Problems and Varieties
by SPCK - N T Wright
Knowledge: Problems and Varieties We have seen that the study of the New Testament involves three disciplines in particular: literature, history and theology. They are, as it were, among the armies that use the New Testament as a battleground…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 10 Reading and Critical Realism
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 10 Reading and Critical Realism
by SPCK - N T Wright
Reading and Critical Realism What we need, I suggest, is a critical-realist account of the phenomenon of reading, in all its parts. To one side we can see the positivist or the naïve realist, who move so smoothly along the line from reader to text to author to referent that they …
PAUL AND THE FAITHFULNESS OF GOD - Worldview, Theology and History
PAUL AND THE FAITHFULNESS OF GOD - Worldview, Theology and History
by SPCK - N T Wright
Part 1: PAUL AND HIS WORLD Chapter One RETURN OF THE RUNAWAY? 2 Philemon and the Study of Paul (iii) From Worldview to Theology and History We have, then, a set of questions about Paul (history, theology, exegesis and ‘application’, each with considerable subdivisions), and a set…
PAUL AND THE FAITHFULNESS OF GOD - Questions in Context: History, Exegesis, "Application"
PAUL AND THE FAITHFULNESS OF GOD - Questions in Context: History, Exegesis, "Application"
by SPCK - N T Wright
Part 1: PAUL AND HIS WORLD Chapter One RETURN OF THE RUNAWAY? 2 Philemon and the Study of Paul (iv) Questions in context: History, Exegesis, “Application” The two questions we have now sketched – Paul’s worldview and his theology – have an unequal pedigree in scholarship. Paul’s …
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 15 This Does Not Mean ‘No Facts’
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 15 This Does Not Mean ‘No Facts’
by SPCK - N T Wright
This Does Not Mean ‘No Facts’ (i) Critical Realism and the Threat of the Disappearing Object The sheer complexity of the historian’s task, and its manifest difference from ‘mere observation’, might lead, and has led some, to the conclusion that there are therefore no such things …
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